Swing Low, Sweet Chariot
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Jun 19, · THE last attempt to ban Swing Low Sweet Chariot was done by the NAZIS, a former equality chief has said. Trevor Phillips, 66, condemned the .
Kazradal says:
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You know, for as much shit as I talk about it, there's a good couple days a year that I'm nostalgic about choir. For all the BS involved, there's just something nice about getting together with a bunch of people and singing. Especially when you work your tail off and you have a quality product. I.
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Jun 21, · " Swing Low, Sweet Chariot is a Negro spiritual," Wright says. "It's a folk song, and by its very nature, its providence is centred in anonymity. Most folk songs we don't know the true origin.
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The actual authorship and origin of spirituals can seldom actually be credited to individuals, but it is a matter of record that 'Uncle' Willis sang 'Swing Low, Sweet Chariot,' Steal Away to Jesus,' and 'I'm A Rollin' ' as he worked in the cotton fields of Reverend Alexander Reid, superintendent of a Choctaw boarding school.".
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Swing low, sweet chariot, coming for to carry me home; swing low, sweet chariot, coming for to carry me home. 1 I looked over Jordan, and what did I see, coming for to carry me home? A band of angels coming after me, coming for to carry me home. [Refrain] 2 If you get there before I do, coming for to carry me home; tell all my friends I’m.
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Jun 26, · ‘Swing Low, Sweet Chariot’ was first formally published in the s for the Fisk University Jubilee Singers, after being written by Wallace Willis, a Native American slave.
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“Swing Low Sweet Chariot” belongs to the largest group, a class of spirituals that use the African “call and response chant form.” Work described it as “interesting as well as distinctive. Its feature is a melodic fragment sung repeatedly by the chorus as an answer to the .
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Jun 19, · Swing low, sweet chariot Coming for to carry me home The song was first formally published in the s for the Fisk University Jubilee Singers after being written by Wallace Willis, a .